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Friday, September 20, 2019

Child rights based juvenile justice system in Bangladesh

Child rights based juvenile justice system in Bangladesh Juvenile delinquency is a burning issue and relatively a new phenomenon in the criminal and human rights jurisprudence. The juvenile of the world are innocent, vulnerable, and curious, full of hope, and belongs to thrill, aspirations, ambition and what not. In face the future of the juvenile should be shared and cared in the light of equality, dignity and social justice with a view to protecting and promoting the best interest of the child in general. The situation of juvenile delinquency in Bangladesh is very critical in nature. The Convention on the Rights of the Child and other relevant international standards for dealing with juvenile offenders provides a rough but broadly adequate framework for any national system. However, Bangladesh is lagging behind in implementing international juvenile justice standards and the domestic legal initiatives for the protection of juvenile offenders are not adequate somehow and to some extent, these are not consistent with the spirit of the Conv ention of the Rights of Child. Next to non-implementation of laws, the mindset and approach of the people to child offenders are crucial factors that require attention. This essay at the outset, considers the implications of genuine protection of the rights of juvenile offenders. It also discusses some dilemmas for national legislation and the impact of the relevant international instruments on such legislation. Finally the present study has been carried to find out how a child rights-based approach can advance to provide true dignity and justice for child offenders in Bangladesh. Historical background of juvenile delinquency: Delinquency was available throughout all the time. In ancient Britain, even seven years old boys were tried, convicted and punished as adults. There was no special treatment for them, a hanging was a hanging. In Norway, for example, a thirteen century penal code specifies that adult might lose both hands if stealing, children only one (The Council of Europe,2004:13). However, United States of America is one of the pioneer countries on juvenile justice. Social reformers started to create special facilities for troubled juveniles in the late nineteenth century. Though Illinois introduced a separate system of criminal justice in 1899, much had changed by 1909 when Judge Julian Mack famously proposed in a Harvard Law Review article that a juvenile offender should be treated as a wise and merciful father handles his own child (Scott and Laurence, 2008:16). Yet the provision of special court and treatment was soon replicated throughout the country and spread aboard in Britain(1908), France (1912), Spain(1918), The Netherlands(1921)(The Innocenti Digest, 1997:10) Today most of the states of the United Nations have a separate court system for the children accused of an offence. They have the right to treatment that takes full account of their age, circumstance and their needs. The courts generally handle two types of juvenile offender: The delinquent child who has committed an act that is a crime for adult under state law. On the other hand, status offenders are considered unruly and uncontrolled beyond their legal guardian (Siegel and Welsh, 2008). A multitude factors exist that contribute to the understanding of what leads to engage in delinquent behavior. It is also true certainly social factors like poverty, illiteracy, broken homes; lack of employment, peer pressure, lack of parental guidance can be the best root causes to explain juvenile delinquency in Bangladesh. In Bangladesh no separate juvenile justice law exists. The 1974 Children Act is the main law concerning children in Bangladesh, but it deals both with children in need of protection/care as well as children in conflict with the law on one hand, other laws, such as the Penal Code, the Code of Criminal Procedure, the Suppression of Violence against Women and Children Act, on the other hand, also contain provisions regarding children in conflict with the law (UNICEF, n.d.).At present, there are three specialized juvenile courts established in the country and three specialized institutions for the detention of child offenders, which have been renamed as the Child Development Centers among them, two centers for boys are located in Tongi and Jessore and the girls centre is in Konabari (ibid) Definition of a juvenile in Bangladesh: contradictions and dilemmas The definition of child is not uniform in the laws of Bangladesh. Different laws have defined children in different ways. According to the section 2(f) of the Children Act 1974 defines a child as a person under the age of sixteen for the purpose of juvenile justice system administration. Nonetheless, UN Convention on the Rights of Children defines as any person under the age of 18 years. In addition the Bengal Vagrancy Act in section 1(3) explains a child as a person less than 14 years. According to the Women and Children Repression Prevention (Special Provisions) Act, 2000 amended in 2003 furthermore, defines a child as a person under the age of 16 years It is indeed to say that as far as proper functioning of the juvenile justice system is concerned the determination of age is extremely important. However in regard to criminal offence committed by a child, the laws in Bangladesh are to some extent ambiguous. To determine the age of criminal responsibility section 82 of the Penal Code 1860 says that nothing would be an offence, which is done by a child under nine. Surprisingly in the same statute section 83 provides, nothing is an offence which is done by a child above seven years of age and under twelve who has attained sufficient maturity to understand the nature and consequence of the act'(Ministry of Law and Parliamentary Affairs, Government of the Peoples Republic of Bangladesh 1860). So it is one of the difficulties of criminal justice policy to provide the legal mechanism to reflect the transition from the age of childhood innocence and through the maturity and the full responsibility under the criminal law. The article 40 CRC asks the states to establish a minimum age below which children shall be presumed not to have the capacity to infringe the penal law (Convention on the Rights of the Child, 1989). The treaty does not spell out at which precise age the line should be drawn though committee monitoring the implementation of the Convention has expressed the concern about the low age in several countries (Hammarberg 2008:194). Rule 4.1 of the Beijing Rules provides, in those legal systems recognizing the concept of the age of criminal responsibility for juveniles, the beginning of that age shall not be fixed at too low an age level, bearing in mind the facts of emotional, mental and intellectual maturity (United Nations Standard Minimum Rules for the Administration of Juvenile Justice, 1985). These international standards unfortunately are not followed in the courts of Bangladesh as there is no uniformity in the definition of a child. In concern with this the Committee on the Rights of the Child in its concluding observations of 2003 expressed over the limited progress achieved in establishing a functioning juvenile justice system throughout the country(UNICEF, n.d.). International legal framework for a child rights oriented juvenile justice: The major international conventions dealing with juvenile justice secures the protection of a child in conflict with law and urges for special action in accordance with the nature and circumstance of the offence. Juvenile justice has become an international issue with the UNCRC coming into force in 1990. Articles 37 clearly states, No child shall be subjected to torture or other cruel, inhuman or degrading treatment or punishmentEvery child deprived of liberty shall be treated with humanity and respect for the inherent dignity of the human person, and in a manner which takes into account the needs of persons of his or her age (Convention on the Rights of the Child, 1989). In addition, article 40 connotes, States Parties recognize the right of every child accused of infringing the penal law shall be treated in a manner consistent with the promotion of the childs sense of dignity and worth, which takes into account the childs age and the desirability of promoting the childs reintegration in society (ibid). These special provisions also focus on several rights like, right to be informed, rights to a fair trial, right to legal assistance and so forth. This convention is binding legally on Banglad esh and operates as hard international law. Apart from CRC, there are three other important UN sponsored documents dealing explicitly with the standards and guidelines for the treatment of children coming with the conflict of law. The Beijing Rules conveys the basic procedural safeguards for a juvenile offender, such as the presumption of innocence, the right to be notified of the charges, the right to remain silent, the right to counsel, the right to the presence of a parent or guardian, the right to confront and cross-examine witnesses and the right to appeal to a higher authority (United Nations Standard Minimum Rules for the Administration of Juvenile Justice, 1985). Riyadh Guidelines moreover, call for a child centered orientation and child development perspective to prevent delinquency that directly refers to adoption of the preventive policies facilitating the successful socialization and integration of all children and young persons, in particular through the family, the community, peer groups, schools, vocational trai ning and the world of work as well as through voluntary organizations (Krech,1998), whereas the other charter urges for a juvenile justice system that should uphold the rights and safety and promote the physical and mental well-being of juveniles (UN Rules for the Protection of Juveniles Deprived of Liberty, 1990). Besides, there are additional documents which are often referred to in any discussion on Juvenile Justice, for instance, Standard Minimum Rules for the Treatment of Prisoners of 1955, UN standard Minimum Rules for Non-custodial Measures of 1999 etc. It is important to note that Bangladesh is not a signatory party of these international instruments for juvenile justice, but it is morally bound with the provision of these guidelines and directions for the betterment of the juvenile. . Human rights violation of the juveniles in conflict with law in Bangladesh: In Bangladesh, according to the Children Act 1974 and also the Code of Criminal Procedure, children can only tried by juvenile court and no trial can be held with the adults. The trial shall be held in camera i.e. only people directly involved in the case and officer of the courts can be present during the trial. Even the report of the probation officer or any other report considered by the court shall be treated as confidential and publication of report of the proceedings, photograph of the child leading directly and indirectly the identity of such child is prohibited. But these provisions have been rarely followed in trying a juvenile delinquent. The juvenile justice system in the country remains in a chaotic situation as there are dozens of judgments convicting the youth offenders under the Children Act 1974, although there cannot be any punishment to children under 16(The Daily Star,2007) If it appears to the court the accused is a child, the court shall make an inquiry to determine the age of the child. In the absence of birth registration practice, the judicial officers have to depend on mere speculation or, medical certificates of the child. Section 48 states that if a child arrested is under 16 years old, the police officer may release him on bail (The Children Act 1974). But the reality tells something else. A study by Odhikar it was found that in 2001 in Dhaka Central Jail 7% of the children arrested with adults on suspicion under section 54 of the Code of the Criminal procedure 1898 had been in custody for more than 2 years (Chowdhury, 2006). In 2002, a 14year old boy was released from prison in December after two and half year in custody. The child was arrested in a blanket sweep against criminals and never charged with any offence (US Bureau of Democracy, Human Rights, and Labor, 2004).In July, 2005 the Dhaka Metropolitan Magistrate Court released a nine year s old boy from criminal case after investigators from a local human rights organization noticed him during a regular prison visit (US Bureau of Democracy, Human Rights, and Labor, 2005). After the arrest of the child, neither the probation officers are informed by the police nor are the guardians found with the help of probation officers. For the protection of best interest no child would be tried, detained with adults and sentenced with life imprisonment. Nonetheless, the issue of joint trial of a child with an adult has been in a number of cases. For example, in Shiplu and another vs. State (1997), Shiplu a boy of 14 years old was tried with his mother for killing a woman under section 302 under the Penal Code 1860. They were convicted with the District Court and sentenced to imprisonment for life. In the appeal preferred by Shiplu, the conviction of the trial court was invoked by appellants advocate to be set aside for two reasons, Shiplu was a child at the time of the trial and the trial of him was not taken place in a juvenile court. Therefore the Appellate court accepted the disposition of the appellants lawyer and issued an order that the conviction as given b y the District court would be set aside. In reference with this, a report shows approximately 347 children were imprisoned (some with their mothers) despite laws prohibiting the imprisonment of minors (US Bureau of Democracy, Human Rights, and Labor, 2009) The governments human rights record remained poor, and the government appeared to be inactive to assist the rights of the child offender. Even other concerned authorities including the judges of the court seem to be very careless to take into account the domestic laws of Bangladesh. In 2004, a 3-year-old child, accused in an attempted murder case, surrendered before Court of Chief Metropolitan Magistrate and prayed for bail (The Daily Star,2004). A research conducted on ten child offender sentenced under the Penal code in Bangladesh shows that the youthful offenders were kept in the jail custody with the adult prisoners and most of them were detained in the District Jail not in the child development centers, even no probation officer visited them during the pendency of the legal procedures (Malik, 2007:41-42) If a child has been kept in the child development centre, he can exercise his rights to education, leisure; participate in training, cultural activities and so on, unfortunately poor administrative and logistic support lead to a hindrance to protect the best interest of the child in such centers. The probation officers dont submit the report to assess the improvement of children regularly and the inmates are not produced on the scheduled day before the court (Khan and Rahman, 2008:83-84) As Bangladesh is one of the state parties of the CRC, it is obligatory for the state to undertake all appropriate legislative, administrative, and other measures for the implementation of the rights of the children in conflict with law. The child rights oriented juvenile system does fit to a country like Bangladesh to fulfill, protect and promote the rights of the children. Though there are some challenges still remaining, I would like to argue that child rights based juvenile justice framework would be very reliable to explore youth justice in Bangladesh through transparent use of resources, CRC centered policies and the collaboration of the actors. What is a child rights based juvenile justice system: The initial idea behind a juvenile justice system is that children in trouble with the law should be helped rather than punished. Central to the concept of the juvenile court was the principle of parens patriae. This means that instead of lawyers fighting to decide guilt or innocence the court would act as parent or guardian interested in helping the child (Family law,n.d.). The child rights based juvenile justice is a holistic approach basically prioritizes the principles of non discrimination and equality (article 2, CRC), well being of the child (Article 3, CRC), and participation, voice and volunteerism (article 12, CRC). It implies the progressive realization of the rights of the juvenile offender through the separate judicial mechanism and special treatment with a view to facilitating human dignity and integrity. It hold the powerful accountable to come up with the child centered legislations and policies and allocate budget and more resources for the delinquent. The child rights based juvenile justice seeks to improve the quality, responsiveness and relevance of the institutions and services like child oriented judiciary and probation office, well equipped correctional centers etc. Besides, a child friendly juvenile justice framework intends to change awareness, attitudes, behavior, practices, norms, and values in the society by the sensitization and training of different sections. However a question can come into play whether the offender would go unpunished in this framework. The procedures under a child rights based approach may recognize the damage to the victim and it should make the juvenile offender understand that the deed was not acceptable (Hammarberg 2008:194). But the main difference with the ordinary criminal justice is that child rights juvenile system doesnt advocate for retributive procedure and encourages to establish responsibility of the actors to promote rehabilitation and re-integration (ibid). Tools of structuring rights based juvenile justice system: Child rights juvenile justice needs a wide range of tools to achieve concrete and sustainable results for children wellbeing. It works to get duty bearer to fulfill their obligation and to support children to claim their rights. The State is required to render appropriate assistance additionally to parents and legal guardians in the performance of their child-rearing responsibilities, thus ensuring that the capacity of families to act as the first line of protection of children is enhanced (Pais, 1999:13). Initiating legal reforms: Necessary amendments in regard to the national juvenile laws need to be brought into the line with the standard laid down by CRC. For instance, under the Children Act urgent reforms should be made to consider everyone below the age of eighteen years (Khan and Rahman, 2008:103). In Uganda, specialized family and children courts with informal settings and speedy trial procedure have been established for rehabilitating the children in the society (Roy and Wong, 2006:45).In Bangladesh the national legislation doesnt recognize the principle of diversion that needs to be maintained with the provision of community based rehabilitation, NGOs involvement, etc, even it does not urge for the establishment of a child ombudsman office. These legal reforms are in the core of child rights based youth justice. However, Bangladesh government started to concentrate to a new national social policy on models of care and protection for children in conflict with the law has been drafted to address both ch ildren in conflict with the law and children in children of protection (Ahmed and Islam, 2010:281). Providing adequate legal aid: Most of the children who come in conflict with law in Bangladesh come from very poor families who dont have the ability to engage counsel for their defense. Article 40, UNCRC notes that he child is entitled to have legal or other appropriate assistance in the preparation and presentation to defend him. In accordance with the convention the strategy under child rights model accounts the government to provide free legal assistance to the vulnerable children to ensure the fair and prompt trial. Child friendly Court environment: In Bangladesh, in the children development centres there are separate courts for children which are in comparison to other criminal courts more favorable for the children. But very few cases are heard there. Majority of the cases tries in the ordinary criminal court with adverse court environment and the required special procedure specified in the Children Act is not followed. The child is not heard and he is not allowed to participate in the court proceedings as well. The child rights oriented court system identifies the duty of police, judge, and public prosecutor and broadly the governments by allocating resources and providing trained actors(judges, police etc) to compose an informal court environment that secures the participation of the children and secondly promotes the establishment of laws, procedure in favor them in coordination with article 40(3), CRC. Serving facilities in the juvenile development centers: The centers in Bangladesh lack facilities for correctional activities. The curriculum for the vocational training is not up to date, the instructors are not skilled enough and the officials lack skill to deal with the children who need special care and attention. One 10year old boy was found killed in the Juvenile Development Centre with his throat slit and another one reportedly died in a clash between prisoners'(Odhikar,2008:2). In this context, the juvenile rights based youth justice demands to incorporate counseling, modern trade for the correction centres and arrangement of training for the centre employees including the probation officer. Duty of the NGOs, INGOs and Social Welfare Departments: The NGOs with shelter home can secure the protection of a child in conflict with law. They have the duty to provide free legal aid and act on behalf of a juvenile. In Vietnam Save the Children (Sweden) approached by the Ministry of Justice for technical assistance developed the capacity of staff in various relevant agencies like police, prosecutors, judge and the officials of mass organization and initiated programs to ensure familiarity with UNCRC, international standard, divergence between police policy and practice on the ground(Roy and Wong,2006:76).The new child rights concept involves a shift to justice and entitlement of the children and acknowledges immediate survival and development of them by making the duty holder accountable. So, the probation officers under the Social Welfare Department are bound to exercise their power and perform their duties properly to train the offender and rehabilitate them in society. Necessity of training and sensitization: Protection of the best interest of the child by community service: The Beijing Rules specify care, guidance, probation services, and community services as non custodial sentencing options in section 18. In accordance with the international norms, community service asks the child to provide service to the community as means of punishment or restitution and allows juveniles to remain with their families. The rights focused juvenile justice can address the community service in Bangladesh as a meaningful method in which young people can see the benefits of their works Inter-agency collaboration: Children justice plannings in Bangladesh seek the involvement of a wide range of people from various institutions, government department and the society including judiciary, police, probation officer, stakeholders, community leaders, social welfare personnel, staff of UNICEF to promote the integration of a child offender. International guidelines emphasis the importance of inter ministerial and inter departmental coordination to improve the quality of institutional treatment of the children as well (section 26, The Beijing Rule and section 60, Riyadh Guidelines) Challenges to develop a child rights based juvenile justice model in Bangladesh: To me, it is relative early stage to build up a child focused juvenile justice system successfully. Ideologically it is associated with neo-liberal agenda and in Bangladesh context; some encounters may hinder the process of the development of rights based approach to youth justice in Bangladesh. Lack of available resources: This approach binds the government with their effective efforts to promote the rights of a child offender inside and outside the court by the maximum use of resource. Establishing well functioning juvenile courts and national council for children, effective mechanism for birth registration programs and other promotional activities demand a high profile budget which may slow down the process of child development. Absence of coordination among stakeholders: In Bangladesh different stakeholders have been carrying out many activities in the area of pro child manner juvenile justice. Though the enthusiasm is high, these activities have often been proved to be sporadic in nature due to the lack of coordination among them. Deficiency in monitoring role of authorities: In the courts of Bangladesh there is no provision as well as facilities to monitor the progress of the dispositional orders. Thats why when the child is placed out at home, it becomes almost impossible to supervise his condition whether he gets involved with another offence or he is able to enjoy his rights. Lack of political will or commitment of the duty bearers with limited public accountability: I like to conclude that there is a light of hope that during the recent years government and other NGOs have been working hard to improve the human rights condition of the child offender. The juvenile correctional centres, which were, in practical terms, jails for young boys allegedly involved in criminal activities, were transformed into child development centres that tried to promote more humane approaches towards treating the children in the centres and to acknowledge their role as active citizens( Judge,2007:28).. However the government intends to consider those children who are detained in jail, not the children who have been back in their families (Khan and Rahman, 2008:103). However the rights oriented approach does not allow separation among the children and reveals to aid the best interest of child regardless of their birthplace or status Therefore I like to reckon that it is an approach that can be successfully filtered to inspire, persuade and support states in discharging their obligation to juvenile offenders rights in Bangladesh.

Thursday, September 19, 2019

Marie Antoinette Essay example -- Biography Biographies Bio

Archduchess of Austria and Queen of France The future Queen of France was born on All Souls' Day, 2nd November, 1755, in Vienna as the youngest daughter of Maria Theresa and the Emperor Franz Stephan. She was baptized under the names Maria Antonia Josepha Johanna. A glorious future seemed to await the little Archduchess. Not only would she grow up in the bosom of a large and affectionate family, but from the very beginning her mother intended to marry her youngest daughter to the glittering Crown of France. The traditional marriage politics of the Habsburgs would secure her beloved daughter a brilliant position and help guarantee the peace and stability of Europe at the same time. In view of these intentions, it is surprising that not greater attention was paid to the young Archduchess's education, especially since Maria Antonia exhibited little ability or inclination to concentrate, nor any great desire to apply herself to her studies. Music alone was capable of arousing moderate interest in the young princess. She showed some talent here and even played duets with the young Mozart in the Palace of Schà ¶nbrunn. In 1769 the much longed for news arrived from Versailles. After tedious and lengthy negotiations, King Louis XV had requested the hand of the Archduchess Maria Antonia for his grandson and heir, the Dauphin Louis-Auguste. The 14 year old girl, who had hardly been prepared for her new exalted rank, bade farewell to her mother and family in Vienna on 21st April, 1770, and with an impressive bridal train began her fateful journey to the Kingdom of France. She travelled up the River Danube and via Munich and Augsburg, stopping at Gà ¼nzburg, Ulm and Freiburg in what was then still Austrian territory. On 7th May, near ... ...XVI) again............I seek forgiveness from all whom I know for every harm I may have unwittingly caused them.............Adieu, good, gentle sister......I embrace you with all my heart as well as the poor, dear children...." Madame Elisabeth never received the letter. In 1794 she would follow Louis and Marie Antoinette to the guillotine. At 10 a.m. on 16th October, 1793, the "widow Capet" was taken from the Conciergerie prison where she had been held during her trial, and with hands bound behind her, was placed in the tumbrel for her last journey in this world. Marie Antoinette, Archduchess of Austria and Queen of France, went quietly and bravely to her death. A tragic end to a fateful journey begun so promisingly almost a quarter of a century before -- with her bridal train from Vienna to Versailles in 1770. Marie Antoinette was not yet 38 years old.

Invisable Man - Black Leaders Essay -- essays research papers

At the time that Ralph Ellison writes the novel The Invisible Man there were, as there are today, many ideas on how to improve the black mans status in a segregated nation. Marcus Garvey was a militant black nationalist leader who created a "Back to Africa" movement. On the other side was Booker T. Washington who preached for racial uplift through educational attainments and economic advancement. A man who strayed more on the middle path was W.E.B. Du Bois. He was less militant than Marcus Garvey but was more so than Booker T. Washington. Ellison uses characters from the novel to represent these men. Marcus Garvey is fictionalized as Ras the Exhorter. Booker T. Washington is given voice by the Reverend Barbee. W.E.B. Du Bois is never directly mentioned in the novel. However, the actions and thoughts of W.E.B. Du Bois are very similar to that of the narrator. While all three men were after the same dream they all went about making that dream reality in different ways. There are strengths and weakness that can be found in all three men’s philosophies. The most militant and extreme of the three was Garvey. Marcus Garvey was born Marcus Mosiah Garvey Jr. on August 17 1887, at Saint Ann’s Bay, Jamaica. He was the youngest of eleven children. His father, Malcus (Marcus) Mosiah Garvey, was a stonemason and his mother, Sarah Jane Richards, was a domestic servant and produce grower. He left school at the age of fourteen to serve as a printer’s apprentice. After completing his training he took a job with a printing company in Kingston. There he organized and led a strike for higher wages. He then traveled to Central and South America. He moved to London in 1912 and became interested in African history and culture. He returned to Jamaica two years later and founded the Universal Negro Improvement Association (UNIA) and the African Communities League. The UNIA helped found the Black Muslim movement. In 1916 Garvey moved to the United States. He went to New York City and set up a branch of the UNIA and began a weekly newspaper called the Negro World. Garvey preached that blacks should be proud of who they are. He called for racial pride. Because of his persuasiveness and his eloquence people started to listen to Garvey. Blacks became proud of who they were. Booker T. Washington said to bow down to the whites and accept being inferior. When they hear... ...re they too subtle. Du Bois criticized Garvey’s black power movement and he looked down upon Booker for having such an emphasis on economic independence. Du Bois only fault, like Garvey, was in his belief in racial separation. He would not compromise with whites. During the civil rights movements, individuals and organizations challenged segregation and discrimination with a variety of activities. In the forefront of these movements were Marcus Garvey, Booker T. Washington, and W.E.B. Du Bois. All three of these men had a dream of equality; they lead the way for future leaders such as Malcolm X and Martin Luther King Jr. Marcus Garvey preached for racial pride among his people and told them to return to Africa. Booker T. Washington told his followers to accept the status quo and improve themselves through hard work and economic independence. W.E.B. Du Bois told the black community to separate themselves from whites and to gain economic self-reliance. All three men went after the same goal; they just did it in their own ways. There is a thin line between doing nothing and doing too much Works Citied "Garvey, Marcus," Microsoft Encarta Online Encyclopedia 2000

Wednesday, September 18, 2019

Ethical Leadership versus a Written Ethics Code Essay -- Ethics, Busin

Ethics, which is less commonly known to us as moral philosophy, is an affiliation of philosophy that talks about issues of morality, concepts such as crime and justice, good and evil go hand in hand with morality. Ethics plays a major part in society and it is the way people behave in certain situations, over the years it has come under the spotlight through numerous situations. In this essay I will discuss whether a written code of ethics combined with ethics training is more effective than strong ethical leadership and vice versa. In an organisation ethics are supposed to set standards as to what is the right thing to do in conduct and decision making however this is not always the case. Over the years different scandals have occurred which have shown that companies and in particular the people that run them are not at all ethical and only seek to maximize profits. Economical analysts throughout the years have suggested that the way to avoid such incidents is by either having a code of ethics along with ethics training or through strong ethical leadership. A code of ethics is written in order to help members of an organisation behave in an acceptable way within their given organisation. At the same time a code of ethics can help improve the popularity of the company due to the fact that it will be seen more favourable in the eyes of the public and of course the people that work in it. In addition, it will increase confidence within an organisation by showing to their rivals and the public that they are committed to following ethical guidelines. Firstly, a code of ethics is similar to the ACAS code of practice that is used in the government, however a code of ethics is strictly applied to the parameters of an organisation or ... ...ng to enhance the reputation of their company by being ethically faultless. Works Cited †¢ Anonymous, (nd) â€Å"Value based leadership.† Holt Cat, [Online] available from: http://www.holtcat.com/about_us/values_based_leadership.aspx [Accessed 29th November 2011] †¢ Daft, R., Kendrick, M. and Vershinina, N., 2008. Management, 8th ed. South-Western Higher Education. †¢ Daft, R. and Marcic, D., 2004. Understanding Management, 4th ed. South-Western Higher Education. †¢ Isidore, C., October 7, 2005 â€Å"Boeing CEO out in sex scandal.† CNN Money, [Online] available from: http://money.cnn.com/2005/03/07/news/fortune500/boeing_ceo/ [Accessed 30th November 2011] †¢ Wee, H., April 11, 2002 â€Å"Corporate Ethics: Right Makes Might.† Bloomberg Businessweek, [Online] available from: http://www.businessweek.com/bwdaily/dnflash/apr2002/nf20020411_6350.htm [Accessed 30th November 2011]

Tuesday, September 17, 2019

A Study of Corporate Failures

It is said that a company will only last if it practice good governance to its employees and customers providing them all of their needs and satisfying their expectations in terms of product quality and good management. This brings out a good working relationship between the management and employees that builds trust and loyalty among them which in the end will result in a favorable output contributing to the good name of the company. The reputation of a certain company has been always important for their marketing and growth.Thus in order to have a good impression to the customer and employees, the company’s management tend to bring out the best that they can bring to give a good impression to their customers and people. Since good governance gives a harmonious working relationship between the management, employees and customers, people may seem to like the company more and as the days goes by, they might learn to ask more than the company can provide. The company may become bigger, but expectations will always be present from suppliers, customers and employees.Because of a higher demand for quality management, the top management of a company may do some changes to their usual managing practice to cope up to the demand that their company is facing like higher product outputs, client concerns, supply procurement and more. Change is always permanent. For companies, certain decisions must be done to acquire a certain expected result for the benefit of all but there are also some decisions that were made by the company which they think is the best strategy for a certain issue but only resulted to conflicts and problem.This paper’s aim is to give an insight of what a bad corporate management or governance is and its effect to a company, its employees, and their customers and to other business as well. We examine the different reasons why a company fail and the different things that a management can do to avoid it. Included also in the paper are some e xperiences of different companies that had gotten through bad management strategies and how they cope up from it. Introduction Change Management is one tool to measure the performance of the overall productivity of a company.If a kind of management strategy being implemented is not good to handle a company’s requirement, it is very obvious that it will cause problems in the end. As stated a while ago, competition is very tight in the market and demands are very high. This however, takes the management in a decision to take one step forward for improvements. Changing a workflow, product standards or even the salaries of employees are very crucial. If not monitored well, this may result to conflict and quality issues. Decision making has been a big task for managers to make new guidelines that will be followed in order to achieve a certain goal.Yearly, numerous meetings and agreements are being made by both top management and employees that change the usual work flow of the com pany that sometimes gives discomfort to other workers because of they are used of the usual work that they do. Aside from decision making, changes in the market demands, economy, quality expectations, information technology, business structure and manpower can give great pressure to the business. As change is permanent, the risk of managing a business gets sensitive as time goes by resulting complicated scenarios and threat of failure.Management Management is controlling a group of people to achieve a certain goal. In business, the top management is concerned in doing the most important decisions that are to be followed by all employees of the company including its policies and strategies. Because of the different issues that the business encounters, strategic decisions are made to solve the different problems that the company has. Hoping that those decisions would give a positive result in the end, the management is also responsible for any negative result that their decisions may give.Decision making is never easy. It takes a lot of patience, teamwork and courage to come up with a set of strategies that the company will use. Certain decisions are made for one department only and some are for the whole company. Either way, they still give a big effect to the overall performance of the organization. Since that decision making is very crucial, there are still some companies that made their way in doing and implementing the best decision strategies that helped their company to be the best that it can.On the other hand, not all companies shares the benefits of a good decision implementation as there are some companies that also shares the effect of a bad decision implementation made by their top management. Approach Governance Governing is a process of implementing decisions, rules and regulations in a group of people. Its concept has been widely used by companies to make their workers comply a set of agreed actions that were done and ordered by the management. T he management’s ways of doing rules and policies has a big effect in a company’s performance as a whole.As decision making is vital to a company, the management should be equipped with the knowledge of how they are going to make their decisions every day. Study of Good and Bad Governance Good Governance Good governance will surely give benefits to the company, employees, customers and suppliers. Its implemented decisions had considered the characteristics of Participation, Rule of Law, Transparency, Responsiveness, Consensus Orientation, Equity and Inclusiveness, Effectiveness and Efficiency and Accountability that if complied well, it will bring good feedbacks and result to the company.Bad Governance Mismanagement has always been a problem in all companies which is a start of bad governance. Bad governance emerges when conflict rises among people who are involved in the company. It includes conflict of interest, political issues among members of the company, social pr oblems, discrimination, lack of participation and more. When employees or the people concerned to the company starts to ask questions about the decision of the company’s management, then there is an unclear part in that certain decisions being implemented that employees do not understand or agreed.

Monday, September 16, 2019

Liberty Theological Seminary Essay

Since church planting is a work that is mandated by the Lord Jesus Christ in the New Testament to His first disciples, Christian workers or those who do the work of church planting nowadays must follow the same directives that the Lord has given which, in turn, His apostles had passed on to their disciples. Where can one find these directives and pattern for starting a local church but in the Gospels (biographical account of Jesus’ missionary work), book of Acts (a record of Jesus’ first disciples missionary endeavors), and Epistles of the apostles? Although there are many non-biblical books available on church planting in the bookstores, all of them are just â€Å"expansions† or personal applications of the authors of those books of the Biblical strategies. Because many things have changed in the passing of time in these two millennia – like means of transportation, advances in knowledge, high-technology gadgets, etc. – Christian workers/missionaries of today are being pressured by these â€Å"changes,† and as a result, instead of simply adapting to the times, many are tempted to â€Å"bend† or adjust even the essential biblical truths and strategies. A quick comparison of two New Testament passages might help the modern-day Bible student to see and understand how to preserve essential biblical strategies in the midst of the fast-changing times. From the time of Jesus’ ascension to the writing of Paul’s first letter to Timothy, a span of roughly more than 30 years have lapsed. But looking at the inspired record of the Scriptures, one will find that as Apostle Paul was giving His last and final instructions to Timothy on how to spread the gospel message and multiply disciples, there was no bending of the â€Å"essentials. † Before Jesus ascended to heaven, the commission He gave to His disciples was, â€Å"Go therefore and make disciples of all the nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all things that I have commanded you; and lo, I am with you always, even to the end of the age† . More than thirty years after the Ascension, Paul’s words to Timothy were, â€Å"And the things that you have heard from me among many witnesses, commit these to faithful men who will be able to teach others also† . The gist of the Great Commission was preserved in Paul’s instruction to Timothy. There still had to be a â€Å"making of disciples† and the â€Å"commissioning act. † The biblical substance of church planting is maintained. Today, as Christians and missionaries continue to uphold this church’s mandate to multiply disciples, it is of great importance that as Christians adapt to the times and employ modern-day gadgets and methods in spreading the gospel, the biblicality or the nature of the churches being formed is preserved. There has to be no compromise or slight adjustments of the biblical truths, or else, the vital character of the church will be altered in the process of time and lose its distinctives as church. Church planters must bear in mind while doing their work that the looming danger is always the losing of the church’s true identity as secular influences are ever-present. For one thing, too much adoption of secular methods will eventually get the church assimilated into the current culture rendering it ineffective while trying to be effective. It is indeed a great challenge to be relevant and biblical at the same time. This paper deals mainly with the Biblical principles of church planting. Questions dealing with the definition and nature of the church will be discussed, and also biblical principles that are still applicable until today. Discussion It’s important in dealing with anything about the church to start with its definition. The strategies and their application which is the actual work will become a lot easier when understanding of the church’s make-up is achieved. DEFINITION Although the idea of church is latent in the Old Testament, it is nevertheless there. It is even way way back before time began. â€Å"He chose us in Him before the foundation of the world, that we should be holy and without blame before Him in love† . In short, the church is God’s idea. It’s not something that was originally concocted by human mind, nor was it an apostolic modification. Because the nation of Israel was called out of Egypt, and therefore an â€Å"assembly† of God’s â€Å"called out† people, in this sense, they are called â€Å"the church in the wilderness† . In the New Testament, the idea of the church is clearly made known. One Greek word which has become very common is EKKLESIA, a compound of two Greek words (ek and kaleo) meaning â€Å"to call out from† . It is used several times in the New Testament, and at times, in a secular sense as in Acts 19:39, which imply an ordinary gathering or meeting of people as they discuss things. When applied to the gathering of believers in Christ , the idea shifts from ordinary to a special gathering/assembly of people; a people â€Å"called out† by God to be separated for Him . Another Greek word which is equally important and expands the idea of the saints’ being â€Å"called out† is KURIAKON; it means, â€Å"That which belongs to the Lord† . There are certain things in the Bible which are expressed as being of the Lord like â€Å"the Lord’s supper† , and â€Å"the Lord’s day† . In other passages, the picture given is â€Å"that over which the Lord has dominion and authority† as in Luke 22:25 and Romans 14:8-9. To state it succinctly, therefore, the church comprises people who believe in the Lord Jesus as their Redeemer who took them out of the life of darkness into God’s marvellous light, and who are now under the rule and authority of Jesus Christ. NATURE OF THE CHURCH As suggested at the introduction of this paper, it is imperative of those working as church planters that they fully grasp the nature of the thing which they endeavour to form and establish. Since church is very much unlike any earthly organizations, the tendency to pattern it to the way successful worldly institutions are run is wrong. Here is where most of church strategies being advocated today are terribly amiss, and this is enough reason that when church planting is discussed a clear distinction is drawn, so that at the very outset of the work (church planting), the very character of the church that the worker is trying to form would be in his full view – thus securing in its foundational stage, its true nature. What then is the nature of the true church? Considering its definition, and putting it in most simple terms, we can think of the church in two ways: 1. ) the church universal, and 2. ) the church local. The church universal is composed of people who are saved by virtue of Christ’s atoning death and physical resurrection, both alive and deceased. This universal nature of the church encompasses every believer in Christ since the New Testament times until He comes again at the Second Coming. The local church, however, is a body of believers/Christians (saved people) located in a specific area who do the work of God in that particular locality and worship together as one congregation in the same place. Contrary to the universal church which includes already dead believers and those who will be saved in time yet future, a local church is composed only of believers who are still alive physically . What church planting is trying to achieve is the establishment of a local congregation in an identifiable geographical position. The church is described in many meaningful ways in the Bible. It is called the â€Å"body of Christ,† â€Å"household of God,† â€Å"the temple of God,† â€Å"the kingdom of Christ,† and â€Å"the bride of Christ. † BIBLICAL PRINCIPLES OF CHURCH PLANTING The best and sure way to start a church is to follow the methods laid down in the Scriptures. There are certain principles that must guide every church planting effort. Since the very nature of the work is primarily spiritual and addresses the most fundamental need of man, the procedure must be done bearing in mind first and foremost this need. 1. ) Preach the pure Gospel. When Jesus gave the Great Commission to His disciples, He said â€Å"Go and preach the gospel. † If there is someone who knew perfectly man’s deepest need, it was Jesus. He was God in the flesh who practiced what He believed to be true. But more than this, He did not just live His life trying very hard to obey the Father in certain occasions while struggling with some feelings of uncertainty regarding what might be the best tool in securing the salvation of people. He perfectly knew everyone. Apostle John said, â€Å"He had no need that anyone should testify of man, for He knew what was in man. † The point is, if missionaries and Christian workers are to become effective and fruitful in reaching souls for the kingdom of God, there’s no better way than to follow Christ’s instruction to the Apostles. Twenty centuries have already passed, and yet the most effective tool in saving the lost is still the pure gospel which tells about God’s salvation in Christ. The gospel must not be changed as it was first delivered in Jesus’ time and as He outlined and modeled it to be in the first generation of disciples and believers. Just as it was, so it must be for the current and the succeeding generations, even when the pressures around seem so overwhelming that compromises as to the â€Å"tools† of evangelism are becoming widespread in the church. Despite modern breakthroughs, the pace of life in the fast lane, the complexities of life that make it more confusing, the barrage of stimuli all around the individuals’ physical senses, as well as the latest inventions that inundate people’s relationships, work and hobbies, all these have not changed the nature of man and the bible’s clear declaration of who he is and what he is like apart from the saving grace and dominion of God in his life. As elaborated by David Fisher in his seminal book The 21st Century Pastor, for as long as the church exists in its earthly setting, there will always be the pull between the â€Å"human and the spiritual. † It is in this context that the pastor and/or worker must bore through his soul, so that the very struggle that he recognizes as the negative pull that tries very hard to make him compromise or bend/adjust a little certain truths to mitigate too much pressure, might be confronted and dealt with every time it resurfaces. This had become the major problem of the Christians in Galatia. Some of them have already given in to the pressures exerted by the Judaizers of their day. And so Paul had to remind them of the necessity of sustaining the purity of the gospel even under extreme and relentless attacks. Today, probably the forms and methods of assault may have been modified, yet the aim is still the same for the church – for it to dilute and water down the gospel message. 2. ) Send the right people for the job. Another biblical principle in church planting which is uncompromisingly true today is the need for the â€Å"right man. † Along with the increasing speed nowadays in terms of doing things is the impatient attitude that it is leaving behind in everybody’s sub-consciousness. This is one of the causes in some of the major blunders in church planting. Existing problems in many established churches could actually be traced back to its beginning days. Pastors and elders are coping with much difficulty with problems which, if only dealt with early, i. e. in the church’s formation stage, would not be present in the otherwise flourishing church. If the wrong person is sent to the mission field and tasked to start a church, without the necessary knowledge on Ecclesiology and the possession of spiritual maturity, the ramifications which could have been underestimated at the time would be devastating to the church’s future. For example, one problem could be the appointment of local spiritual leaders who are actually not yet converted or have not fully grasped yet their stature and specific call in Christ and therefore not fit for the particular job of leadership. Another possible negative consequence is the employment of unbiblical methods. Because discernment comes only to people who have spent considerable time in applying fundamental truths in their lives, a newly converted missionary (which is an oxymoron in the Christian church), for lack of discernment could easily give in to the lures and temptations of adopting worldly methods – methods that are deemed effective by a worldly or secular mind. 3. ) The sending Church must be prepared for the task. While there are exceptions to this, the assumption is church planters are sent by a church who understands its mission. There are many who have proven themselves through time and by the kind of fruit that their work has yielded that they were called to church planting work. Inspite of the fact that there was no sending church or no group who sent them, these people appear to have a very keen and accurate sense that they were called to the task. And indeed, as they have gone to the respective places where they felt God had called to go, supernatural provisions were made available, thus enabling them to continue until an indigenous church is established and able to run on its own. This third principle is made clear in certain passages of the New Testament. One example is the church of Antioch who sent Barnabas and Paul for a missionary work to Seleucia, the Island of Cyprus, and around Asia Minor. Missionary work is not a cheap â€Å"enterprise. † It needs adequate financial support; no successful missionary work has ever succeeded with the support of its sending church. Crucial and prerequisite to church planting is a group of believers who believe in the urgency of the task of reaching the lost. When there is no sense of confidence that a church planter is exuding because he is sent by a group who believes in him in the first place, and regards his work to be that important to the extent that they invest financially for the cause that he is pursuing, it would become difficult for that missionary to convince anybody else. Although the endeavor of anybody who preaches the gospel for the sole sake of saving souls will definitely yield positive spiritual result, the would-be church planter who tries to do the work alone on his own will, in all likelihood, come to a halt along the way. Those whom he has reached will eventually find a more capable and stable church to fellowship in for spiritual growth. 4. ) Aim for biblical goals. As people get converted, their hunger for spiritual food increases as a consequent result. This stage is crucial as it creates more momentum on the work. The work of discipleship has to be immediately put in place teaching the newly converted ones the ABC’s of the faith, making them in turn workers in that area that will effectively reinforce the work which the missionary has started. If the worker lingers and waits instead for a more favorable time, the work’s spiritual momentum subsides, and when the awaited occasion comes for the worker, it will be too late as the time when these converts were ripe, when they had that spiritual hunger to absorb spiritual teachings had lapsed; the appropriate time for them to be discipled has expired already. Unfortunately, rudimentary work has to be done all over again. They had to be taught and preached at once again with evangelistic messages as though it is the first time they will be hearing those kind of messages. It’s not, in any way, suggested that the basics of Christianity such as teachings that deal with redemption of humankind, salvation by grace alone through faith alone, and all the foundational lessons of Christianity, are not beneficial at all to mature Christians. The point that is being emphasized, is that, all the times that were spent by the supposed church planter in laying the foundational work of salvation for the people in the mission field, were almost wasted so to speak, if the church planter would not proceed to implementation of the biblical goals to which the worker had been trained and equipped for. So, in the work of establishing the church, there has to be no room for loitering, nor hesitation. In church planting, the complete work of the Great Commission must be implemented if the work must succeed. After laying the foundational teachings of salvation clearly to the new believers, the missionary must proceed quickly to the work of discipleship. 5. ) Sustain the work with dynamic prayer and fellowship. One of the most beautiful aspects of the early church’s life is the way they are portrayed in the New Testament. The record says, â€Å"They continued steadfastly in the apostles’ doctrine and fellowship, in the breaking of bread, and in prayers. † Actually, these are the features which the modern-day church has difficulty imitating. While many of the churches today have the appearance of possessing those qualities, they are yet to be realized, at least, in the dynamic sense that they were practiced by believers in the early days of the church. Some churches these days refer to fellowship as Shared Life. The rising trend on mentoring is the outcome of this missing dynamic in relationship between pastors and their parishioners. Mentoring’s emphasis is on the relationship aspect of discipleship. Because, they said, the pastoral work does not start and end in teaching and preaching alone, it is therefore expected that an open relationship be established between the mentor (pastor) and his mentee (disciple/pupil) where they not only learn from the Scriptures through Bible Study, but pray together and take time out together on a regular basis. Though, the gist of mentoring can be found in some aspects of Jesus’ style of training His twelve disciples, today’s mentoring and its origin (the word â€Å"mentor†) is unashamedly claimed by leaders who advocate it to have come from Greek mythology. Ulysses entrusted his son Telemachus to the care of a man whose name was Mentor, before he set himself on a long journey which is recorded for us in Homer’s classic story â€Å"Odyssey. † According to the story, Mentor was such a wise and trusted counselor and a tutor to Telemachus. † Being a true teacher to his newly harvested spiritual fruits, is definitely one of the emphases of church planting. â€Å"Make disciples† and â€Å"teaching them to observe all things that I have commanded you† are exact words derived from the Great Commission. Conclusion In conclusion, I would admit that to truly emphasize the Biblical Principles of church planting these days (i. e. the actual methods that Jesus and the Apostles utilized and taught), is a kind of setting one’s self in for a lot of complaints and murmuring from the very people who want to be â€Å"Biblical. † If the pastor’s or the church planter’s approach or method in reaching lost souls is primarily to present them the pure gospel which according to Apostle Paul is â€Å"the power of God to salvation for everyone who believes,† many from within the ranks of those who call themselves believers will not agree that the means being used is enough to secure a large harvest of souls. The reason for this disagreement is the mind set of many Christians that believe â€Å"numbers† are what truly count in the Kingdom of God. This is a misconception of true conversion. In the eyes of God, to whom everything that we do must be measured, number is not of value. Scripture say that â€Å"wide is the gate and broad is the way that leads to destruction, and there are many who go in by it† and â€Å"narrow is the gate and difficult is the way which leads to life, and there are few who find it. † Number is actually deceptive. That’s why, in the first part of this paper, emphasis is given to understanding the nature of the church. Unless one understands clearly what kind of people are those who comprise the church, that person is not ready for church planting. The reason why effective church planters are fruitful in the work of planting churches is mainly because they what kind of people they are dealing with. The Bible says that the people to be reached with the gospel in the mission field are to be rescued â€Å"from darkness to light. † They are not naturally inclined to spiritual things nor are easily attracted to the Word of God. Given these Biblical profiles of non-believers, the knowledgeable worker of the church is prepared for any rejection coming from these potential converts. He knows full well that the odds in church planting are that greater number of people will be resistant to the presentation of the gospel message. Nevertheless, trust in the power of God to touch those lives is what continually grips his heart. It keeps him praying and praying till his preaching of the gospel yield the fruit of genuinely converted souls. His mind is not absorbed in numbers, for quantity is misleading; instead, he is after the birth of Christ in the hearts of those whom he is seeking to win. The provision of God is with those who have answered the call to form His church in whatever geographical location, may it be in a bustling city, or the remotest region elsewhere. The most important thing in church planting is the employment of Biblical principles as revealed and preserved for us in the Scriptures. It is a sure sign that the missionary believes the prescribed weaponry and methods that our Lord has spoken two thousand years ago. Bibliography Arrington, French L. Full Life Bible Commentary to the New Testament. Zondervan Publishing House, Grand Rapids, Michigan. (Acts 13:1-3). pp. 597-599. (1999). Fisher, David. The 21st Century Pastor. Zondervan Publishing House. Grand Rapids, Michigan. Pp. 177-179. (1996) Evans, Williams. Great Doctrines of the Bible. The Moody Bible Institute, Chicago. p. 141. 1974) Nickols, Fred. Mentor, Mentors and Mentoring. 2002. Accessed June 22, 2007 < http://home. att. net/~nickols/mentor. htm> Spurgeon, Charles. The Soul Winner. Whitaker House: New Kensington, PA. pp. 11. (1995). The New King James Bible. PC Bible CD 2002.

Sunday, September 15, 2019

Curleys wife throughout Essay

In 1937, John Steinbeck wrote Of Mice and Men a novella about friendship during the Great Depression. The novella offers a unique and vivid insight into the lives of all social groups during the horrific collapse of the American economy. We’re given a comprehensive insight into the life of woman; a minority group in the American society. During the novella we only meet two women, Curley’s wife is one of them, a very naive young girl. In the novella, Steinbeck uses status to make us the reader feel compassionate towards Curley’s wife and the minority group of women. Curley’s wife has limited status and to some extent freedom on the ranch because she is a woman, a social minority. â€Å"Why can’t I talk to you? I never get to talk to nobody, I get awful lonely† Steinbeck uses Curley’s wife’s loneliness to make us the reader feel compassionate towards her as no one wants to participate in conversation with her. Candy regards her as â€Å"Jailbait† indicating she is a young female seeking to get men into trouble. Jailbait is slang for a minor who is younger than the legal age of consent for sexual activity, with the implication that an older person might find him or her sexually attractive. â€Å" I never get to talk to anyone† on the ranch there is a strong prejudice towards Curley’s wife, the men of the ranch have some very strong opinions however Candy is rather cruel about her throughout the novella and even when she is dead he verbally abuses her; â€Å"You god damn tramp, he said viciously† throughout the novella we have been aware of a bazaar tension between Curley’s wife and Candy, Candy and Curley’s wife are both regarded as a members of social minority groups. This relationship is perhaps very unequal because Candy is scared of the power Curley’s wife has. Her strength arises from her membership of being a female on the ranch, she has neither mental or physical strength but she has the ability to get Candy or any other ranch occupant lynched or sacked, which is possibly one of the reasons why he hates her. â€Å"Then-it’s all off? Candy said sulkily. † during this tragic time of Curley’s wife’s death, all Candy can think about is his and George’s agreement to buy their own ranch. â€Å"I get awful lonely† Steinbeck makes the reader develop a sympathetic feelings about Curley’s wife as no one wants to talk to her, her own husband doesn’t want to be with her and when he does conversation isn’t on his mind. Curley’s wife urges for attention and status on the ranch. Curley’s wife views herself higher than other people on the ranch, â€Å"they left all the weak ones here† Curley’s wife ironically insults herself by mistake during a dispute in Crook’s bedroom. â€Å"All the weak ones† the irony is that Curley’s wife is in essence calling herself weak. She views herself as an occupant of the ranch with high importance but in reality she is as weak if not weaker than anyone else on the ranch. Her lack of status is because she is a woman and acts in rather provocative way, whilst reading Of Mice and Men it is obvious that she carves attention. The use of the word â€Å"weak† is interesting as it means to lack the power to perform physically demanding tasks; having little physical or mental strength. This is ironic as she is an attention-seeking child. Steinbeck uses foreshadowing to make the book feel more like a piece of readable art. The effect of this in the novella is to make the book interact with emotions and thoughts; in some instances it can appear rather predictable but as enjoyable if not more than any other book. The effect on the reader is that they read on to see if their opinions and thoughts which were sparked by the effect of foreshadowing, are true. In chapter two we meet Curley’s wife for the first time, â€Å"both men glanced up, for the rectangle of sunshine in the doorway was cut off. A girl was standing there looking in† as the reader this is our first encounter with Curely’s wife, she is presented as a source of danger, but there is a deeper meaning to this. Steinbeck uses light as hope and it enters the bunkhouse until Curley’s wife stands in the doorway and blocks light from entering the bunkhouse. Immediately Curley’s wife is presented as trouble, this scenario is an example of foreshadowing. Curley’s wife dies because of her innocence, when we first meet her in the novella she appears in a rather innocent but provocative manner. â€Å" Her hair hung in little rolled clusters like sausages. She wore a cotton house dress and red mules, on the insteps oh which were little bouquets of red ostrich feathers. † She appears to dress much older than she really is. Steinbeck allowed us to know this by â€Å"A girl was standing there†¦Ã¢â‚¬  which indicates that she is quite young but dresses as an older lady which portrays to us the reader that she is really innocent and rather lost in a world she doesn’t quite understand. When we first meet her we see her as a rather flamboyant, confident young woman but towards the end of the novella her persona changes. Before Curley’s wife’s tragic death she confides in Lennie and we see her youth and innocence open up to Lennie. â€Å" He says he was gonna put me in the movies. Says I was a natural. Soon’s he got back to Hollywood he gonna write to me about it. † Curley’s wife opens up to Lennie about an experience she had with a man who worked in Hollywood, who promised her a career in the movies. Curley’s wife’s innocence and naivety were her own weapons of disaster. It was her innocence that sneakily leads her to her death but Steinbeck warned us about this cataclysmic event from our first introduction to Curley’s wife.